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Mexican
Americans in California possess a rich cultural
history but first hand stories of their experiences
are heard little in the general and educational
media. Los Cenzontles Mexican Art Center (LCMAC)
was established in 1994 as an urgent community
effort to provide West Contra Costa County’s
substantial population of Mexican American youth
a viable medium for individual and community expression
through traditional arts. The focus of LCMAC’s
programming is the reinforcement of social/cultural
context that has historically been the framework
of traditional and popular arts. By integrating
arts education with community activism, LCMAC
has gained unparalleled access to Latino youth
and has successfully re-engaged them in the cultural
traditions of their ancestors. The result has
been the creation of a model community-based arts
center, a true Mexican pueblo that is enabling
young people to create a collective voice and
emerge as future tradition bearers. Los Cenzontles
are poised to advocate for increased youth involvement
in the exploration of cultural arts.
With support from the James Irvine Foundation
Los Cenzontles Mexican Arts Center has embarked
upon the “Cultures
of México in California” project,
a cultural preservation/awareness project that
explores the changing role of roots music and
dance in Mexican immigrant and Mexican-American
communities in California.
The “Cultures of México
in California” (CMC) project is an
organic extension of the role that Los Cenzontles
has played in researching and promoting rare musical
traditions, aimed at entertaining and educating
audiences nationwide, while providing youth with
the tools for personal and group expression that
are intrinsic to these traditional forms.
As consumer culture becomes progressively ubiquitous,
especially in the targeting of children and teens
through widespread corporate marketing campaigns,
the importance of reclaiming cultural identity
and the nurturing of self and community expression
has become increasingly vital to societal health.
Over the past half century, a decline in participatory
vernacular music and dance practiced in a relevant
cultural context is emblematic of endemic changes
in attitudes toward music throughout the world.
In the past generation especially, the gap between
cultural musical forms and the social contexts
that bore them has widened, with regional variety
and distinctiveness giving way to an increasingly
universal style and a growingly passive relationship
between music and community. The result has been
a fundamental change in the role that music plays
in community life: more people observing, fewer
people actively participating, and widening gaps
wedged between generations. With the decrease
in direct participation in the performing arts,
roots music that was once a powerful vehicle for
interpersonal and community expression has become
increasingly stylized and separated from its original
social context. This is especially troublesome
in an era in which the commercialization of musical
culture has increased exponentially and youngsters
are sold prepackaged identities via music videos
and product tie-ins. In essence, the significance
of music has shifted from a vehicle for exploration
and self-definition to a vehicle for consumerism.
Up until the mid 20th century, regional traditional
and vernacular music styles had been transmitted
orally from generation to generation and integrated
into communal life. Individual variation within
traditional forms was infused with significance
and fundamental value; music reflected the lives
of the people who practiced it. With the evolution
toward modern urban styles in the second half
of the last century, however, the enhanced scope
of mass media produced standardized styles and
images that began to displace regional variation.
Although this development is a natural result
of technological evolution, we have lost the fundamental
social relationship between music and community.
This trend towards urbanization, stylization,
and elimination of cultural context for traditional
arts is a global phenomenon. The increasingly
commercial, generation-specific nature of contemporary
popular music, while inevitable considering the
globalization of corporate structures, has made
the nurturing of regional vernacular music extremely
challenging. In order to effectively revitalize
and preserve cultural arts, one must reach out
to youth in the community with a dynamic approach
training and education. By deepening the understanding
of cultural contexts in traditional arts, it is
possible to wean youth from their identification
with commercial cultural iconography and develop
comprehensive training in and appreciation of
regional artistic forms and their roles within
society.
By utilizing cultural contexts and their evolution
in relation to specific regional styles, the “Cultures
of México in California” is
engaging Mexicans and Mexican Americans in an
examination of the changing role of traditions
as they evolve on both sides of the border. Through
its research into long forgotten repertoire with
elder folk masters, Los Cenzontles is preserving
valuable elements of Mexican roots music traditions,
representing a broad array of expression and contributing
to an increased understanding of the diversity
of México’s cultural heritage. These
traditions are being passed on to communities
in California and México, with special
attention given to children and youth.
Cultures of Mexico in California.
For the pilot of this distinctive project in 2003,
Los Cenzontles conducted a fascinating research
project of the long-ignored rural mariachi repertoire
from the state of Jalisco, México, and
re-presented this tradition in a series of performances
throughout the heartland of Jalisco, the cradle
of the mariachi as well as California’s
Central Valley. The project provoked a beautifully
thoughtful series of interviews and performances
of people both in Mexico and California that was
documented by Mexican videographer Ricardo Braojos.
The resulting one-hour educational film entitled,
Pasajero: A Journey of
Time and Memory, is an extraordinary look
into the power and importance of traditional arts
in the daily lives of people worldwide.
Pasajero: A Journey of
Time and Memory is a one-hour documentary
exploring the changing role of traditional arts
in California and México. The film follows
the young musicians of Los Cenzontles as they
join veteran mariachi Julián González
to México’s heartland in search of
a deeper understanding of the country’s
musical traditions. The group travels to nine
Mexican cities as well as to five communities
in California’s Central Valley with a musical
presentation of the roots music of Jalisco –
a gutsy little string ensemble and country-dancing
which bears little resemblance to the modern mariachi.
The film introduces us to unforgettable people
who embody the wild spirit of old México
and brings to life the untold story of the roots
of the mariachi as told by the people who experienced
this period first hand. In a day and age when
music is presented to youth as yet another commercial
commodity, Pasajero reminds us of the importance
of engaging young people as active participants
in their culture and the role that music and dance
play in defining our identities.
During the 2nd to 4th years of the “Cultures
of México in California,” Los Cenzontles
will explore three additional regional styles
of music and its impact on Californian life. These
styles include:
Rural Son Jarocho of Southern
Coastal Veracruz
Pirekuas and Sones of the Purepecha of Michoacan
Corridos. BACK
TO TOP
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Mexican
Americans in California possess a rich cultural
history but first hand stories of their experiences
are heard little in the general and educational
media. Los Cenzontles Mexican Art Center (LCMAC)
was established in 1994 as an urgent community
effort to provide West Contra Costa County’s
substantial population of Mexican American youth
a viable medium for individual and community expression
through traditional arts. The focus of LCMAC’s
programming is the reinforcement of social/cultural
context that has historically been the framework
of traditional and popular arts. By integrating
arts education with community activism, LCMAC
has gained unparalleled access to Latino youth
and has successfully re-engaged them in the cultural
traditions of their ancestors. The result has
been the creation of a model community-based arts
center, a true Mexican pueblo that is enabling
young people to create a collective voice and
emerge as future tradition bearers. Los Cenzontles
are poised to advocate for increased youth involvement
in the exploration of cultural arts.
With support from the James Irvine Foundation
Los Cenzontles Mexican Arts Center has embarked
upon the “Cultures of México in California”
project, a cultural preservation/awareness project
that explores the changing role of roots music
and dance in Mexican immigrant and Mexican-American
communities in California.
The “Cultures of México in California”
(CMC) project is an organic extension of the role
that Los Cenzontles has played in researching
and promoting rare musical traditions, aimed at
entertaining and educating audiences nationwide,
while providing youth with the tools for personal
and group expression that are intrinsic to these
traditional forms.
As consumer culture becomes progressively ubiquitous,
especially in the targeting of children and teens
through widespread corporate marketing campaigns,
the importance of reclaiming cultural identity
and the nurturing of self and community expression
has become increasingly vital to societal health.
Over the past half century, a decline in participatory
vernacular music and dance practiced in a relevant
cultural context is emblematic of endemic changes
in attitudes toward music throughout the world.
In the past generation especially, the gap between
cultural musical forms and the social contexts
that bore them has widened, with regional variety
and distinctiveness giving way to an increasingly
universal style and a growingly passive relationship
between music and community. The result has been
a fundamental change in the role that music plays
in community life: more people observing, fewer
people actively participating, and widening gaps
wedged between generations. With the decrease
in direct participation in the performing arts,
roots music that was once a powerful vehicle for
interpersonal and community expression has become
increasingly stylized and separated from its original
social context. This is especially troublesome
in an era in which the commercialization of musical
culture has increased exponentially and youngsters
are sold prepackaged identities via music videos
and product tie-ins. In essence, the significance
of music has shifted from a vehicle for exploration
and self-definition to a vehicle for consumerism.
Up until the mid 20th century, regional traditional
and vernacular music styles had been transmitted
orally from generation to generation and integrated
into communal life. Individual variation within
traditional forms was infused with significance
and fundamental value; music reflected the lives
of the people who practiced it. With the evolution
toward modern urban styles in the second half
of the last century, however, the enhanced scope
of mass media produced standardized styles and
images that began to displace regional variation.
Although this development is a natural result
of technological evolution, we have lost the fundamental
social relationship between music and community.
This trend towards urbanization, stylization,
and elimination of cultural context for traditional
arts is a global phenomenon. The increasingly
commercial, generation-specific nature of contemporary
popular music, while inevitable considering the
globalization of corporate structures, has made
the nurturing of regional vernacular music extremely
challenging. In order to effectively revitalize
and preserve cultural arts, one must reach out
to youth in the community with a dynamic approach
training and education. By deepening the understanding
of cultural contexts in traditional arts, it is
possible to wean youth from their identification
with commercial cultural iconography and develop
comprehensive training in and appreciation of
regional artistic forms and their roles within
society.
By utilizing cultural contexts and their evolution
in relation to specific regional styles, the “Cultures
of México in California” is engaging
Mexicans and Mexican Americans in an examination
of the changing role of traditions as they evolve
on both sides of the border. Through its research
into long forgotten repertoire with elder folk
masters, Los Cenzontles is preserving valuable
elements of Mexican roots music traditions, representing
a broad array of expression and contributing to
an increased understanding of the diversity of
México’s cultural heritage. These
traditions are being passed on to communities
in California and México, with special
attention given to children and youth.
Cultures of Mexico in California. For the pilot
of this distinctive project in 2003, Los Cenzontles
conducted a fascinating research project of the
long-ignored rural mariachi repertoire from the
state of Jalisco, México, and re-presented
this tradition in a series of performances throughout
the heartland of Jalisco, the cradle of the mariachi
as well as California’s Central Valley.
The project provoked a beautifully thoughtful
series of interviews and performances of people
both in Mexico and California that was documented
by Mexican videographer Ricardo Braojos. The resulting
one-hour educational film entitled, Pasajero:
A Journey of Time and Memory, is an extraordinary
look into the power and importance of traditional
arts in the daily lives of people worldwide.
Pasajero: A Journey of Time and Memory is a one-hour
documentary exploring the changing role of traditional
arts in California and México. The film
follows the young musicians of Los Cenzontles
as they join veteran mariachi Julián González
to México’s heartland in search of
a deeper understanding of the country’s
musical traditions. The group travels to nine
Mexican cities as well as to five communities
in California’s Central Valley with a musical
presentation of the roots music of Jalisco –
a gutsy little string ensemble and country-dancing
which bears little resemblance to the modern mariachi.
The film introduces us to unforgettable people
who embody the wild spirit of old México
and brings to life the untold story of the roots
of the mariachi as told by the people who experienced
this period first hand. In a day and age when
music is presented to youth as yet another commercial
commodity, Pasajero reminds us of the importance
of engaging young people as active participants
in their culture and the role that music and dance
play in defining our identities.
During the 2nd to 4th years of the “Cultures
of México in California,” Los Cenzontles
will explore three additional regional styles
of music and its impact on Californian life. These
styles include:
Rural Son Jarocho of Southern Coastal Veracruz
Pirekuas and Sones of the Purepecha of Michoacan
Corridos
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